Introduction
Is the modern school a space for growth or rather a sophisticated tool of control? Murray Rothbard posits a bold thesis: compulsory schooling serves social engineering rather than enlightenment. Instead of shaping independent minds, educational systems have for centuries sought to monopolize truth and usurp individual autonomy for the state. In this article, we will analyze the historical and sociological foundations of schooling—from ancient Sparta to the latest Polish reforms—to address the question of the limits of freedom in education.
Rothbard: Libertarian Education vs. Schooling as Training
According to Murray Rothbard, the essence of education lies in the voluntary process of forming humanity and developing reasoning skills. The author sharply distinguishes this from state schooling, which he labels "axiological training." This system is based on the banking model of education, also criticized by Paulo Freire, where the student is a passive vessel for knowledge rather than a co-creator of meaning. The result of this standardization is the phenomenon of educated unemployment—the mass production of degrees without real-world competencies, leading to credential inflation and graduate frustration in the labor market.
Sparta and Prussia: The Military Roots of Compulsory Schooling
Historical models of education rarely prioritized knowledge. In Sparta, children were taken from their parents to be trained for absolute obedience. This pattern of social engineering was continued by Prussia, creating a system designed to produce loyal soldiers and bureaucrats. The Reformation also played a key role; Martin Luther and John Calvin demanded compulsory schooling to effectively combat heresy and build disciplined theocratic societies. In this view, the state claims supremacy over upbringing, treating parents merely as temporary managers of the "state resource" that the child becomes.
The School as a System of Surveillance and Reproduction of Inequality
Michel Foucault interprets the school as a disciplinary tool, resembling barracks or prisons, where the rhythm of bells and grading serve to internalize control. Meanwhile, Pierre Bourdieu exposes symbolic violence: the school seemingly levels the playing field but actually reproduces class structures by rewarding the cultural capital of the elite. In the Polish system, centralization and standardization (e.g., rigid exam keys) stifle agency, which the 2024–2025 reform attempts to correct. It introduces, among other things, a 20% reduction in the core curriculum and limits on homework, representing an attempt to mitigate the conflict between primary socialization in the family and secondary socialization in the institution.
Conclusion
The proposal for the separation of education and state may seem radical, but for proponents of liberty, it is the only path to authentic pluralism. School should not be a tool for building political narratives, but a space of respect for individuality. This is a call to action: we must reform the system while proudly protecting its universal commitment to social equality. Let us reduce the curricular burden, improve methodological quality, and ensure conditions worthy of every student and teacher. Only a school based on freedom, not training, can meet the challenges of the future.
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