The distribution of wealth as a constitutional problem of civilization

🇵🇱 Polski
The distribution of wealth as a constitutional problem of civilization

Wealth as the Foundation of Constitutional Order

Modern wealth distribution is not merely a macroeconomic statistic, but a constitutional problem of our civilization. It serves as a hidden code that defines the scope of real individual freedom and the durability of the social contract. This article exposes the mechanisms that turn meritocratic promises into mythology and cause the system to lose legitimacy in the eyes of its citizens. You will learn how the asymmetry between capital and labor, along with new technologies, shapes the power structure and what scenarios await the global economic order.

Labor and Capital: A Legal-Biological Dualism

There is a fundamental difference between the factors of production. Labor and capital differ ontologically: capital is an abstract, scalable resource that can be transferred instantaneously. Labor, on the other hand, is an act inextricably linked to the human body, time, and biological limitations. This asymmetry means that when capital becomes a pure variable, individuals are commodified.

Currently, the concentration of capital is killing meritocracy. When the rate of return on assets exceeds economic growth, the system spontaneously drifts toward oligarchy. This process is cemented by assortative mating—the practice of pairing individuals of similar status, leading to the accumulation of resources and the inheritance of privilege. Under such conditions, "equality of opportunity" becomes a mere rhetorical figure, and social mobility is frozen within "class canyons."

State Models and Mechanisms for Cementing Power

Different systems employ distinct redistribution strategies. The Nordic model neutralizes inequality through universal education and progressive taxation, while the German model ties security more closely to the labor market. Meanwhile, elite lobbying and the "revolving door" mechanism between business and politics create a closed circuit of influence, where the law is calibrated to the dictates of the wealthiest.

In parallel, the commodification of life and the digital trade of data are advancing. Citizenship as a commodity (e.g., "golden visas") leads to the erosion of social bonds and the emergence of a category of "sub-citizens"—individuals integrated into the economy but deprived of rights. In response, the concept of universal basic income has emerged. While it may enhance freedom of choice, it carries the risk of new dependence on the state and fiscal insolvency.

Liberal vs. Political Capitalism: An Analysis of Contradictions

The foundation of liberal capitalism is stable property rights. In political capitalism (e.g., China), ownership is a variable dependent on the will of the authorities, and corruption is structural—serving as a mechanism for resource distribution. The official meritocratic discourse contains a logical contradiction: one cannot simultaneously declare equality of opportunity and tolerate the extreme concentration of capital that makes such equality impossible.

The coming era of AI and automation threatens a new polarization of income, where productivity surpluses are captured by technology owners. Global business, recognizing the risk of revolt and instability, is evolving toward stakeholder capitalism (ESG). Companies are beginning to understand that a certain degree of egalitarianism is economically rational, as it ensures a predictable regulatory environment.

Three Scenarios for the Future of Capitalism

We face a choice between three paths: oligarchic-technocratic (deepening current trends), Nordic neo-republicanism (active de-concentration of capital), or shock therapy (a radical reset of the ownership structure). Will we dare to revise the foundations of the system before a sense of injustice plunges us into chaos? The answer to this question will define the shape of our civilization in the coming decades.

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Frequently Asked Questions

Why is the distribution of wealth called a constitutional problem?
Because it does not only concern macroeconomic data, but defines the hidden code of our form of life, deciding on the scope of real individual freedom.
What is the main difference between labor and capital in an economic context?
Capital is a scalable and abstract resource, while work is an act inextricably linked to biological limitations and the dignity of the person.
How does the modern system reproduce inequality?
Through the intertwining of inherited wealth, selective access to education and the mechanism of assortative marriages that immobilize social mobility.
How does the Nordic model differ from the German model?
The Nordic model focuses on egalitarianism and universal public services, while German ordoliberalism is based on the stability of rules and an insurance system.
What are the effects of capital concentration on democracy?
Extreme concentration leads to an asymmetry of political influence, where the demands of the wealthiest elites dominate the legislative agenda at the expense of the rest of society.

Related Questions

Tags: distribution of wealth constitutional problem capital and labor transmission of inequality assortative marriages meritocracy Thomas Piketty concentration of capital Scandinavian model social mobility fictitious goods delegitimization of the system mercantilization normative asymmetry basic income