Solidarity and the common good as the foundations of the legal order

🇵🇱 Polski
Solidarity and the common good as the foundations of the legal order

Introduction

A modern state governed by the rule of law cannot exist in an axiological vacuum. Its legitimacy stems from a deep bond between norms and values, rather than technical procedural perfection. Solidarity and the common good are not poetic ornaments, but the moral compass of the legal order, setting the course for both the legislator and the judge. This article explores how these foundations shape the Polish legal system, the economy, and relations with the European Union, protecting us from the arbitrary exercise of power.

Constitutional Axiology and the Preamble to the Constitution of the Republic of Poland

In the practice of lawmaking, constitutional axiology serves as a primary guide. These values originate primarily from the Preamble to the Constitution of the Republic of Poland, which calls for "solidarity with others," and Articles 1 and 20, which transform them into binding normative mandates. Here, solidarity becomes a directive for public authorities, particularly in shaping social policy and healthcare.

In the process of applying the law, pro-constitutional interpretation plays a key role, assuming the primacy of values over the dry letter of the law. Through this, the law ceases to be a dead set of instructions and becomes a "living spirit" of justice. Ignoring this axiological backbone leads to flagrant injustice and undermines the citizen's trust in the state.

The Common Good and the Social Market Economy

The concept of the common good (bonum commune) functions within the system as a meta-principle. Its task is to find a balance between individual freedom and the interests of the whole. Article 1 of the Constitution, which recognizes the Republic as a common good, imposes an obligation on the state to act for social cohesion while simultaneously serving as a shield against the tyranny of the majority.

This principle translates directly into the social market economy. According to Article 20 of the Constitution, the Polish economic model rejects the neoliberal myth of a self-regulating market. Solidarity acts here as a "safety valve," legitimizing state intervention to protect weaker market participants—employees and consumers. This value justifies the redistribution of wealth through the tax system or social insurance, correcting the brutal logic of profit.

European Solidarity and Legal Flexibility

The principle of solidarity extends beyond national borders, forming the foundation of EU treaties. Article 222 of the TFEU (the solidarity clause) obligates member states to provide mutual assistance in crisis situations. In EU law, solidarity materializes through regional cohesion policy and the protection of labor rights, giving the union an ethical dimension rather than a purely mercantile one.

The often-cited vagueness of axiological concepts, such as solidarity, is not a weakness but an advantage. This normative flexibility allows the law to adapt to changing social and economic conditions. It enables constitutional courts to give values a meaning adequate to contemporary challenges, such as pandemics or migration crises, without the need for constant amendments to the text of the basic law.

Axiological Abuses and Law Without Values

However, one must warn against the instrumentalization of values. History shows that slogans about the "common good" have been used by undemocratic regimes to crush individual rights. Therefore, axiological abuses must be restrained by an independent judiciary so that solidarity does not become an alibi for coercion. Law without values becomes merely a tool of violence and cynicism, leading to statutory lawlessness.

Mutual recognition of social roles and the inseparable link between freedom and responsibility are the pillars of a system where the working person is not a resource, but a subject co-creating the common good. Solidarity and the common good define the limits of public power that no state organ may cross. Only their convergence creates the foundation of a civilization that not only knows its rights but understands its responsibility.

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Frequently Asked Questions

Is the common good just a symbol in Polish law?
No, in the Polish legal system, the common good has normative status. This means that it is a binding command for the legislator and authorities, not merely a declaration of intent.
Where in the Constitution of the Republic of Poland is the principle of solidarity written?
This principle appears in the preamble as an obligation of solidarity with others and in Article 20 as one of the pillars of the social market economy.
How does the principle of solidarity affect the economy?
Solidarity corrects market mechanisms, justifying the existence of social security systems, protection of workers' rights and redistribution mechanisms.
What are the threats associated with the concept of solidarity in law?
The main threat is its instrumentalization by the authorities in order to limit individual freedom under the pretext of realizing a misunderstood general interest.
Is solidarity recognised in European Union law?
Yes, solidarity is the foundation of the EU, as confirmed by, among others, Article 222 of the Treaty on the Functioning of the EU (solidarity clause) and the Charter of Fundamental Rights.

Related Questions

Tags: solidarity common good bonum commune rule of law Constitution of the Republic of Poland social market economy axiology legal norm legitimacy of power preamble principle of proportionality general interest case law individual rights joint responsibility