The Triad of Worlds: Ontological Frameworks of Power
Power is not merely a vague metaphor for dominance, but a precise function of coordinating actions. To understand its mechanism, one must distinguish between the world of objective facts, the sphere of social norms, and the domain of subjective experiences. It is the intersection of these three in the process of justification that transforms power into a rigorous decision-making structure embedded in language. This article analyzes how we shape the choices of others through communication, utilizing psychological, cultural, and institutional mechanisms.
The SEV Model and the Four Pillars of Influential Communication
James Tedeschi redefines Max Weber’s classical approach, viewing power as social influence based on a decision calculus. The key mechanism is subjective expected value (SEV)—the sum of the products of an outcome's value and the probability of its occurrence. Influence consists of modifying this calculus for the recipient through four forms of communication.
Threats and promises rely on sanctions or rewards controlled directly by the sender. In contrast, warnings and recommendations describe consequences resulting from the objective order of the world, over which the sender has no direct control. In this process, prestige, status, and credibility act as filters that adjust probability estimates—making what is possible appear more real in the eyes of the recipient.
Cognitive Complexity, Manipulation, and Resource Tactics
The effectiveness of persuasion depends on the recipient's cognitive complexity. Individuals with high complexity are better at integrating conflicting data and are more resistant to manipulation, while simpler minds rely on heuristics, such as source credibility. Influence can be overt (the open shaping of gains) or manipulative (the hidden filtering of information and ingratiation).
In power relations, four main resource management tactics are employed: outcome blocking, demand creation, network expansion, and withdrawal. A significant phenomenon is the sleeper effect—over time, the mind forgets the low credibility of a source but retains the content of the argument itself, leading to a delayed attitude change in the recipient.
The Cultural SEV Filter and the Family Matrix
The parameters of the decision calculus shift depending on the cultural context. In Asia, hierarchy and harmony dominate; in the US, the ironclad enforceability of contracts; in Africa, elder mediation; and in Europe, deliberation intertwined with expertise. The primary matrix for these competencies is the family, where either a sociocentric orientation (focused on status) or a conceptocentric orientation (focused on the argument) is formed.
At the individual level, power is a feedback loop between motivation and a sense of agency. Success in overcoming resistance builds power potential but can give rise to an illusion of control. Conversely, failures lower the subjective probability of one's own success, leading to escape strategies and passivity.
The Language of Decision and Institutional Safeguards
To prevent power from degenerating into a raw display of force, it must be bound by proceduralism. Mechanical rationality (profit maximization) must give way to a language of decision that allows for the criticism and revision of claims. The foundation of minimal ethics in politics is the transparency of the expected value calculus.
Crucial to this are institutional safeguards: mechanisms that verify the credibility of promises, minimize gains from empty threats, and separate expert advice from private interests. Power resonates within us based on our primary communication training. Can we free ourselves from the dictate of heuristics to build relationships based on the force of the better argument rather than the power of authority?
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