Vulgar science and propaganda in the service of power

🇵🇱 Polski
Vulgar science and propaganda in the service of power

Introduction

Science, instead of serving truth, can become a tool in the hands of power. This phenomenon can be termed vulgar science – it oversimplifies complex reality to legitimize the existing order. This article analyzes this problem by confronting the theories of George Homans and Jürgen Habermas. It shows how scientific reductionism and propaganda destroy critical thinking, transforming communication into an instrument of control rather than social emancipation.

Vulgar Science: The Legitimization of Power

Vulgar science involves reducing the richness of human experience to simple formulas that justify the status quo. It translates common beliefs into pseudoscientific jargon, losing the ability to critically analyze the structural causes of inequality. In this way, it performs a subversion of axiological concepts, i.e., those relating to values. Great ideas, such as justice, are reduced to subjective feelings or individual calculations.

An excellent example is George C. Homans's social exchange theory. It posits that humans are rational actors who constantly balance gains and losses. In this view, social inequalities are not the result of systemic domination but a natural outcome of individual transactions. Such reductionism masks the true sources of power and presents the market order as universal human nature, rather than a historically shaped system.

Homans and Habermas Expose the Instrumentalization of Science

Both Homans and Habermas, albeit from opposing perspectives, expose the instrumentalization of science. Homans does so unconsciously, creating a model that perfectly serves the legitimization of power. Jürgen Habermas, in contrast, consciously critiques this mechanism. His theory of communicative action posits that the ideal is a debate free from coercion, where the strength of arguments prevails, not power or capital.

Habermas warns, however, that this ideal is threatened by the "system" (state, market), which colonizes the "lifeworld" (everyday interactions). Expert knowledge becomes a tool of technocratic management, aiming to maintain "social peace" rather than pursuing truth. Social communication thus becomes a battleground for meaning, where control over language and the interpretation of reality yields real power.

Propaganda Destroys Rational Communication and Intelligence

Vulgar science and propaganda form a dangerous alliance. The former provides an ideological alibi, while the latter is a tool for managing emotions. Propaganda deliberately bypasses rational debate, creating immediate, reflexive associations. In doing so, it destroys collective intelligence – society's ability to solve problems together. Political lies become a structural tool, as analyzed by Hannah Arendt and Habermas.

Society, in defense against pressure, also employs strategies of deception, concealing true opinions. This leads to the destruction of the "common world" – the fact-based foundation of public debate. Protection against manipulation lies in mechanisms that make lying costly: independent media, open data, and institutions promoting authentic deliberation.

Conclusion

Power will always resort to manipulation until truth becomes a value protected by citizens and independent institutions. Lies, though effective in the short term, ultimately lead to the erosion of trust and the disintegration of community. The question remains whether, as a society, we will learn to distinguish facts from fiction and arguments from propaganda before the world is enveloped in a fog of disinformation.

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Frequently Asked Questions

What is 'vulgar science' in the context of the text?
'Vulgar science' is a form of reflection that simplifies the richness of human experience into simple formulas that serve to legitimize the existing order. It loses the ability to critically consider the structural causes of inequality, reducing them to individual calculations.
How do George C. Homans and Jürgen Habermas differ in their understanding of the role of social science?
Homans reduces social phenomena to the microeconomic calculations of individuals, legitimizing the market and power. Habermas, on the other hand, strives for an ideal, rational debate, but diagnoses the instrumentalization of science and the "colonization of the lifeworld" by the system.
How does propaganda contribute to the 'derationalization of communication'?
Propaganda bypasses rational argumentation, creating reflexive associations and the illusion of obviousness instead of engaging in dialogue. This leads to the atrophy of collective intelligence and the replacement of complex experience with ready-made stereotypes.
What is the main danger of instrumentalizing science?
The instrumental use of science means that, instead of opening up space for critique and emancipation, it becomes a tool for maintaining the status quo. Its goal becomes "social peace," paid for by distorting communication and masking real problems.
Can modern technologies such as artificial intelligence influence propaganda?
The text asks whether the internet, social media, and AI will enhance authentic dialogue, or whether they will become a new, more perfect form of propaganda, with control mechanisms built into the very code of communication.
What distinguishes propaganda from rational education according to Habermas?
Habermas emphasizes that education develops the capacity for reflection and argumentation, while propaganda shortens the communication cycle, replacing it with simple emotional stimulation. Propaganda's goal is not truth, but rather to produce a specific effect.

Related Questions

Tags: Vulgar Science Propaganda George C. Homans Jürgen Habermas Social Exchange Theory Communicative Action Theory Instrumentalization of Science Colonization of the Lifeworld Derationalization of Communication Power Social Inequality Deliberative Democracy Harold D. Lasswell Jacques Ellul Artificial Intelligence