The Riyadh-Tehran Axis: Religion, Oil, and the Global Game

🇵🇱 Polski
The Riyadh-Tehran Axis: Religion, Oil, and the Global Game

Introduction

The rivalry between Saudi Arabia and Iran is not merely about politics and oil. It is a profound struggle for cultural and religious dominance, in which both states employ "soft power" to build influence. This article analyzes the conflict on multiple levels: from ideology and media, through the role of global powers, to escalation mechanisms. Understanding this dynamic is crucial for assessing global energy security and stability in the Middle East.

Rivalry: Culture and Religion as a Conflict Front

The Saudi-Iranian conflict unfolds in the realm of symbols and narratives. Saudi Arabia exports Wahhabism, an ultraconservative branch of Sunni Islam, funding mosques and religious centers worldwide. Iran responds by exporting its Islamic revolution, based on the Shiite doctrine of wilayat al-faqih, or the guardianship of the supreme cleric. Religion here becomes the "political software" legitimizing power.

The war is also waged in the media, where channels like Saudi Al-Arabiya and Iranian Press TV present divergent visions of reality. Even women's rights are instrumentalized: Riyadh presents reforms as proof of modernization (so-called state feminism), while in Iran, women's resistance becomes a global symbol of defiance. However, internal reformers operate in both countries, challenging the state's monopoly on religious interpretation.

USA Shapes the Dynamics of the Gulf Conflict

Global powers play a crucial role in moderating the conflict. The United States, in line with the Carter Doctrine, has for decades remained the guarantor of navigation security in the Persian Gulf, balancing deterrence with diplomacy (e.g., the JCPOA nuclear deal). New players are entering this vacuum. China, as the largest oil consumer, is becoming a pragmatic mediator, aiming to stabilize supplies. Russia exploits the conflict to strengthen its influence in Syria and within OPEC+, co-determining global commodity prices. Understanding this game requires tools from various theories of international relations: from realism to constructivism.

Escalation and De-escalation: Conflict Mechanisms

Conflict mechanisms operate on three levels. Escalation occurs when doctrine (religious justification), geoeconomics (attacks on infrastructure), and social consent synchronize. De-escalation emerges when economic costs rise or social resistance increases. Based on this, three scenarios can be distinguished: cold détente (controlled rivalry), managed confrontation (cyclical incidents), or the threshold of nuclear uncertainty (risk of open war). For Poland and the EU, this conflict poses a direct threat to energy security, necessitating supply diversification and strategic reserve management.

Conclusion

The Riyadh–Tehran axis is a sophisticated blend of political theology and petro-capitalism. Instead of seeking simple solutions, one must focus on understanding the rules of this game. Piety does not invalidate the tanker's bill, and modernization without freedom is merely rebranding. Whether the "black wave" of conflict recedes depends not on declarations, but on whether it runs out of fuel to flow.

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Frequently Asked Questions

What are the main causes of rivalry between Saudi Arabia and Iran?
The main causes of rivalry go beyond oil and pipelines, and lie in the ability of both countries to shape the collective imagination, organize the symbols that constitute community, and compete for cultural and religious hegemony and control over natural resources.
How is religion being used in the Riyadh-Tehran conflict?
Religion is being instrumentalized as a tool of identity, propaganda, and legitimization. Saudi Arabia exports Wahhabism, while Iran exports revolutionary Shiism with its doctrine of wilayat al-faqih, creating two distinct models of the global Muslim community (ummah).
What role do culture and media play in the Saudi-Iranian rivalry?
Culture and media constitute "micro-fronts" in the war for narrative and control over consciousness. Television stations struggle to interpret events, while art, cinema, and popular culture become spaces of resistance and redefinition of identity, often in defiance of censorship.
How do global powers influence the conflict in the Persian Gulf?
Global powers like the US, China, and Russia influence the conflict through security guarantees, sanctions, mediation, and energy demand. The Carter Doctrine maintains the US presence, China engages in mediation, and regional instability has global consequences for energy markets.
What changes are taking place in the approach of young generations to religion in both countries?
For younger generations, religion is increasingly shifting from a matter of revealed truth to a matter of identity choice. Young people in both countries are seeking new narratives beyond official state ideologies, challenging the monopoly of "political theologies" and opening the door to pluralism.
What does the concept of "political theologies" mean in the context of competition?
The "political theologies" of Wahhabism and revolutionary Shi'ism are advanced technologies of power, designed to build and legitimize it, disguised as theological devices. They reduce religion to a function of the state apparatus, leading to the erosion of the authority of the sacred and becoming the subject of internal criticism.

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Tags: Riyadh–Tehran Saudi Arabia Iran Rivalry Wahhabism Islamic revolution Wilayat al-fakih The War of Narrative Middle East Geopolitics Carter Doctrine Chinese mediation Popular culture State feminism Political theologies