Sustainable Development and Life Chances: A Redescription From a Neo-Pragmatist Perspective Olaf Kühne, Irina Silina, Karsten Berr
(2026)
Springer ISBN: 978-3-031-56789-6
👤 About the Author
Olaf Kühne
Irina Silina
Independent Researcher / Affiliated with research projects in Geography and Social Sciences
Irina Silina is an academic researcher known for her contributions to social theory, philosophy, and sustainable development. Her work frequently intersects with neo-pragmatist perspectives, drawing on the philosophy of Richard Rorty and the concept of life chances to analyze societal processes. She has collaborated extensively with scholars such as Olaf Kühne and Karsten Berr to explore how sustainable development can be understood as a contingent, dialogical process rather than a teleological goal. Her research often addresses the complex relationships between individual consciousness, social structures, and materiality, utilizing analytical frameworks like Karl Popper's Three Worlds Theory. Silina's academic output reflects a commitment to interdisciplinary inquiry, bridging the gap between abstract philosophical concepts and practical applications in social and environmental policy.
Karsten Berr
University of Tübingen
Dr. Karsten Berr is a researcher at the University of Tübingen, specializing in urban and regional development, landscape theory, and planning ethics. His academic work is deeply rooted in interdisciplinary approaches, bridging philosophy, sociology, and geography. Berr is particularly noted for his contributions to the study of landscape conflicts, where he applies neo-pragmatist frameworks—often drawing on the work of Richard Rorty and Karl Popper—to analyze how social constructs of landscape influence policy, ethics, and societal negotiation. His research explores the contingency of landscape and the role of social imagination in sustainable development. With an extensive publication record, he frequently collaborates on projects that examine the intersection of materiality, social norms, and individual life chances, aiming to provide theoretical and practical tools for managing complex societal disputes in an increasingly fragmented world.
The 2030 Agenda serves as an ambitious dictionary for global cooperation, yet in the face of ongoing crises, it increasingly functions as a tool for technocratic control. This article analyzes why the current model, based on metrics, fails when confronted with reality. The reader will learn how to move from superficial reporting toward procedural realism, which bridges the gap between equality of opportunity and authentic social engagement.
Beyond metrics: why the 2030 Agenda needs a new grammar
The 2030 Agenda requires a revaluation because its universal language has become too detached from human experience. While goals are necessary as a map, they fail when they pretend to be a complete description of a good society. Representationalism—the mistaken belief that indicators are a neutral reflection of necessity—leads to intellectual laziness. To avoid technocratic paternalism, we must implement triangulation: a method of confronting expert, local, and administrative perspectives. Only then will goals cease to be a "gallery of stickers" in reports and become tools for real transformation.
The metric trap: why the SDGs ignore real conflicts
The language of the SDGs is insufficient because it smooths over value conflicts that are the essence of politics. Instead of seeking mythical synergies, we must acknowledge that economic growth often clashes with ecosystem protection. Technocratic indicators ignore ligatures—the social bonds that give meaning to our choices. Educational campaigns often fail because they infantilize their audience, ignoring the phenomenon of akrasia (the gap between knowledge and capability). When infrastructure makes change impossible, moralizing mandates only breed cynicism and anger instead of fostering agency.
From the distribution of goods to equality of opportunity: the new role of the SDGs
To transform the SDGs into tools for justice, we must shift from the logistics of survival toward equality of opportunity. This means designing institutions that open up real possibilities for self-creation rather than imposing top-down patterns. In business and local government, this requires moving away from "green paternalism" toward redescription—a constructive critique that proposes a new language for action. Sustainable development must become a process of continuous learning, where the liberal ironist questions their own dogmas and institutions respect local knowledge as a source of insight rather than an obstacle. Only by linking private self-realization with public solidarity can we avoid the symbolic violence of abstraction.
Summary
A metric is merely a map, not the world we live in. Real change requires the courage to stop managing people like parameters and start treating them as co-authors of the future. As a culture of institutional learning, sustainable development must reconcile individual freedom with ecological responsibility. In a world of perpetual optimization, is there room for that which is immeasurable, yet defines our dignity? The answer lies in building an open society that does not fear disagreement and recognizes that procedural justice is more important than the superficial consistency of reports.
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📖 Glossary
Reprezentacjonizm
Błędne przekonanie, że język celów rozwojowych jest neutralnym i obiektywnym odbiciem rzeczywistości, a nie narzędziem interpretacji.
Redeskrypcja
Metoda konstruktywnej krytyki polegająca na zaproponowaniu nowego języka i alternatywnych praktyk, które zastępują zużyte pojęcia.
Triangulacja
Metoda konfrontowania perspektywy eksperckiej, lokalnej i administracyjnej w celu uniknięcia sprowadzenia spraw społecznych do parametrów technicznych.
Akrazja
Strukturalny rozdźwięk między deklarowanymi wartościami a realnymi możliwościami działania, wynikający często z braku odpowiedniej infrastruktury.
Ligatury
Specyficzne więzi społeczne i ramy instytucjonalne, które nadają głęboki sens ludzkim wyborom i zakotwiczają je w rzeczywistości.
Sprawiedliwość szans
Model rozwoju skupiony na otwieraniu realnej sprawczości i możliwości samokreacji jednostki, zamiast na samej dystrybucji dóbr.
Epistemiczny kolonializm
Narzucanie uniwersalnych i abstrakcyjnych ram pojęciowych bez uwzględnienia lokalnych interpretacji, potrzeb i kontekstów życiowych.
Frequently Asked Questions
Why is the 2030 Agenda considered insufficient?
Although it provides a universal vocabulary for cooperation, the 2030 Agenda often becomes a tool of technocratic control that ignores local contexts and real value conflicts between goals.
What is the difference between justice of needs and justice of opportunities?
Justice of needs focuses on the logistics of providing a social minimum, while justice of opportunity builds the architecture of freedom, enabling people to have real agency and develop.
What is the indicator trap in the SDGs?
Metrics promote the illusion of a measurable world, often favoring statistical data over immeasurable values such as dignity, trust, and a sense of purpose.
What role does triangulation play in the new grammar of living together?
Triangulation allows for an honest clash of the perspectives of experts, administration and local communities, protecting social processes from excessive technocratization.
What is redescription in the context of development goals?
It is the practice of creating a new language and alternative actions that allows us to go beyond superficial reporting and transform global goals into real tools for improving the lot of people.
Related Questions
Why do the 2030 Agenda and the Sustainable Development Goals require a critical reassessment despite their role as a global vocabulary of cooperation?
Why is the language of the Sustainable Development Goals (SDGs) insufficient to describe real social and political conflicts?
Why do technocratic indicators and SDG-based educational campaigns often fail to address the real choices and constraints of individuals?
How can the SDGs be transformed from superficial indicators into real tools for building equitable life opportunities?
How can the abstract SDGs be transformed into equitable social practice, avoiding the traps of moralization and technocracy?
How can the SDGs be transformed from a technocratic catalog into a tool for building an open society that reconciles individual self-fulfilment with public solidarity?
How can individual freedom be reconciled with the demands of ecological responsibility, avoiding the traps of moralization and egoism?
How can individual needs for self-creation be reconciled with the demands of social solidarity in the process of transformation through a shift in language and metaphors?
How can the pursuit of individual self-fulfilment be reconciled with the demands of social solidarity in the context of education and policy?
How can sustainable development be transformed from a technocratic imperative into a social process based on resonance and justice?
🧠 Thematic Groups
grupa 1: krytyka i ograniczenia Agendy 2030 oraz Celów Zrównoważonego Rozwoju (SDG) w ujęciu technokratycznym
grupa 2: filozoficzne fundamenty transformacji społecznej – redeskrypcja, reprezentacjonizm i nowa gramatyka języka
grupa 3: mechanizmy sprawiedliwości proceduralnej oraz triangulacja perspektyw w zarządzaniu globalnym
grupa 4: ewolucja paradygmatu rozwoju – od sprawiedliwości potrzeb ku sprawiedliwości szans i sprawstwu jednostki
Tags:Agenda 2030Sustainable Development Goalsprocedural justicetriangulationredescriptionrepresentationismakrasiajustice of opportunityligaturesPact for the Futuredevelopment indicatorsperpetrationglobal managementjustice of needssocial transformation