1. The Doctrine of the Civilizational Power: Xi Jinping and Chinese Modernization in Light of The Governance of China Vol V

🇵🇱 Polski
1. The Doctrine of the Civilizational Power: Xi Jinping and Chinese Modernization in Light of The Governance of China Vol V

📚 Based on

Xi Jinping The Governance of China Vol V

👤 About the Author

Xi Jinping

Chinese Communist Party

Xi Jinping (born June 15, 1953) is a prominent Chinese politician who has served as the General Secretary of the Chinese Communist Party (CCP) and Chairman of the Central Military Commission since 2012, and as the President of the People's Republic of China since 2013. Born in Beijing, he is the son of revolutionary leader Xi Zhongxun. Xi studied chemical engineering at Tsinghua University and later earned a doctorate in law. His political career included leadership roles in Zhejiang and Shanghai before his rise to national power. As China's paramount leader, he has implemented significant initiatives such as the anti-corruption campaign and the Belt and Road Initiative. His governance, often associated with 'Xi Jinping Thought,' focuses on strengthening the role of the CCP, promoting economic modernization, and expanding China's global influence.

Introduction

This article analyzes the doctrine of Xi Jinping, which is transforming China into a civilizational power. This project transcends mere authoritarianism, blending imperial tradition with modern technology.

The reader will discover how Beijing is constructing an alternative model of success by rejecting Westernization. The text explains the mechanisms of state steerability and China's strategic objectives in the 21st century.

Xi Jinping as the Architect of a Civilizational Power

Xi Jinping's doctrine is a synthesis of imperial, socialist, and digital orders. It creates a model of a civilization-state, where the individual is not the source of meaning, but rather an element of a grand project for national rebirth.

This differs fundamentally from the Western model of state-citizen relations. In the West, the question concerns the freedom of the individual vis-à-vis the state. In Xi's China, the question is what kind of individual is capable of upholding the task of national rejuvenation.

A key example is the triangle of the people, the Party, and civilization. The people legitimize the state, but they exist politically only through it, under the leadership of the Communist Party of China.

Chinese Modernization as an Alternative Model of Modernity

Chinese modernization is a path distinct from Western capitalism. Xi rejects the premise that development must inevitably lead to Westernization and the breakdown of social bonds.

This model is based on five characteristics: the vast scale of the population, common prosperity, the integration of material progress with ethics, symbiosis with nature, and peaceful development. It is an attempt to strip the West of its monopoly on the definition of modernity.

In practice, this signifies a transition from quantitative growth to high-quality development. China aims to stop being the world's assembly plant and instead become a center for innovation and technological standards.

AI as an Instrument of Security and Control

From the Chinese perspective, artificial intelligence is not a market product, but an element of the state system. AI serves as a production resource, a security tool, and a medium for social education.

While the West focuses on privacy regulations, China leverages massive datasets to build systemic superiority. AI must be aligned with core socialist values.

This technology is becoming an instrument of control and the algorithmic standardization of behavior. Innovation is encouraged provided it remains politically obedient and integrated into the state's semantic framework.

Conclusion

Xi Jinping's model poses a provocative question regarding the price of efficiency. It offers stability and greatness at the cost of the individual's total subordination to communal goals.

The rivalry with the West is not merely a dispute over GDP, but an axiological conflict. The choice between liberal universalism and a pluralism managed by a strong center will define the global order of the 21st century.

📖 Glossary

Państwo-cywilizacja
Koncepcja państwa, które nie jest tylko organizmem politycznym, lecz kontynuacją wielowiekowej tradycji cywilizacyjnej z własnym kodem kulturowym i aksjologicznym.
Nowe jakościowo siły wytwórcze
Strategiczne przejście od ilościowego wzrostu gospodarczego do innowacji wysokotechnologicznych, AI i zielonej energii w celu uzyskania przewagi systemowej.
Chińska modernizacja
Alternatywny model rozwoju nowoczesnego państwa, który odrzuca westernizację na rzecz połączenia postępu materialnego z etyką socjalistyczną i konfucjańską.
Rozwój wysokiej jakości
Model gospodarczy koncentrujący się na innowacjach, efektywności i ekologii zamiast na taniej sile roboczej i szybkim wzroście PKB.
Samoreforma Partii
Wewnętrzny proces oczyszczania KPCh z korupcji i nielojalności, mający na celu utrzymanie moralnej legitymacji władzy w oczach ludu.
Tygrysy, muchy i lisy
Metaforyka walki z korupcją: tygrysy to wysokojęzyjni urzędnicy, muchy to drobna korupcja lokalna, a lisy to osoby sprytnie ukrywające wpływy.

Frequently Asked Questions

9. What is Xi Jinping's civilizational power doctrine, and how does it differ from the Western understanding of the state-citizen relationship?
10. Xi Jinping's civilizational power doctrine views China as the axis of the world striving for the great rebirth of the nation, in which politics is a moral technology for concentrating the energy of the community. In contrast to the Western model based on individual freedom and the citizen-institution relationship, the Chinese model is based on the people-Party-civilization triangle, where the individual is expected to be capable of bearing the task of the state's rebirth.
How does Xi Jinping's doctrine define China's modernization and how does it differ from the Western model?
Xi Jinping's doctrine defines modernization as a socialist path led by the CPC, based on an enormous population scale, common prosperity, harmony with nature, and the combination of material and ethical progress. In contrast to the Western model, it rejects westernization and liberal capitalism, opposing collectivism and long-term planning to a system based on the primacy of capital, political fragmentation, and short-term profit.
How do China's approach to the development and regulation of artificial intelligence compare to the Western model?
The Chinese approach treats AI from the outset as an element of the state system, linking development with national security and socialist values, whereas the liberal approach sees it primarily as a market product. China utilizes the vast scale of social data to build a technological advantage; however, this system is associated with strong surveillance, self-censorship, and the subordination of technology to the state's political goals.
What is the essence of Xi Jinping's doctrine and how does it combine tradition with modernity?
The essence of Xi Jinping's doctrine is the synthesis of three orders: the imperial, the socialist, and the digital, creating a civilization-state model. It combines tradition with modernity by updating the past, merging the hierarchy and civilizational mission of the empire with party discipline and precision management based on algorithms and AI.
How does the Chinese model of modernization differ from the Western model and what is its specificity?
Chinese modernization distances itself from the Western model, which according to Xi Jinping was based on capital and led to social inequality and colonization. The specificity of the Chinese model lies in the pursuit of common prosperity, combining material progress with ethics, harmony with nature, and peaceful development while maintaining an enormous population scale.
What is the concept of high-quality economic development in Xi Jinping's doctrine?
This concept assumes a shift from rapid volumetric growth toward qualitative development, based on 'new quality productive forces' and the real economy instead of financial speculation. It involves building autonomy and sovereignty through advanced, intelligent, and green industrialization in strategic sectors such as AI, biotechnology, and modern energy.
How do China plan to become independent of external pressures, and which resources do they consider key to their survival and dominance?
China strives for resilience by consolidating its leadership position in its strengths and closing gaps in access to technology and strategic resources to avoid external blackmail. Key resources for their survival and dominance are human capital (education, innovation, and talent), food security, and the protection of arable land.
How does Xi Jinping's doctrine redefine ecology and the role of the private sector in the service of building a superpower?
Ecology is defined as a matter of state reason and a resource essential for the survival of civilization, while the green transformation is intended to become a new industrial advantage and a condition for building power. The private sector is supported as a source of innovation and wealth, yet it remains completely subordinate to the primacy of the Party and the strategic goals of the state.
What political system allows China to maintain such rigorous discipline and controllability while simultaneously declaring the democratic nature of the state?
China employs the model of 'whole-process people's democracy,' which replaces the electoral act with continuous social participation within state institutions. This system is based on the rule of law and consultations; however, the Communist Party of China exercises absolute primacy over everything, setting the rules of the game and the limits of participation.
How do the concepts of the rule of law and democracy in Xi Jinping's doctrine differ from their Western counterparts?
In Xi Jinping's doctrine, the rule of law does not mean the supremacy of law over power, but is rather a tool to increase the administrative efficiency of the state under the leadership of the Party. Democracy in this system focuses on consultations and the quality of governance, rather than pluralistic competition or the possibility of removing rulers from power.
How are citizen participation and the management of official cadres understood in Xi Jinping's system to avoid the collapse of the state?
Citizen participation is based on a controllability model, in which the state consults needs and manages conflicts without relinquishing the helm of power. Cadre management consists of selecting officials who are competent and ideologically loyal, whose close bond with the people is intended to prevent corruption and decadence that could lead to the collapse of the system.
How does Xi Jinping's doctrine address the problem of power corruption and ensure system stability without employing the Western separation of powers?
The solution is the Party's self-reform based on internal discipline, inspections, ideological education, and anti-corruption mobilization targeting so-called 'tigers, flies, and foxes.' Instead of external constraints on power, the system assumes the Party's ability to purge itself from within, which is intended to prevent the collapse of governance and ensure state steerability.
What are the advantages and threats of the Chinese model of steerability compared to liberal democracy?
The advantage of the Chinese model is the ability to respond faster, coordinate effectively, and implement long-term strategies thanks to discipline and expertise. The threat, however, is the lack of free media and opposition, which can lead to the concealment of errors, limitation of pluralism, and the risk of mistaking silence for consensus.
How do China build its soft power and influence on the international stage in opposition to the Western model?
China builds its influence through a combination of infrastructure investments, the creation of new institutions (e.g., BRICS), and promoting a narrative of sovereign equality and the right of every state to its own path of development. In contrast to the Western model, Beijing rejects lecturing and westernization, offering modernization without the need to emulate Western standards.
How do China use infrastructure and diplomacy to undermine Western dominance?
China builds a physical map of influence through infrastructure investments (e.g., the Belt and Road Initiative), creating a network of logistical and financial dependencies. Simultaneously, it conducts diplomacy based on the rhetoric of anti-hegemony, respect, and multilateralism, utilizing formats such as BRICS or the Shanghai Cooperation Organization to build alternatives to the Western order.
What is the essence of China's strategy for building global influence and why is it attractive to non-Western countries?
The Chinese strategy is based on three initiatives: development (fighting poverty), security (rejecting a Cold War mentality), and civilization (recognizing the diversity of modernization paths). It is attractive to non-Western countries because it promises development without humiliation, security without subordination, and identity without westernization, which contrasts with the conditionality of Western offers.
How do China pursue global dominance without employing traditional territorial occupation?
China seeks dominance by building structural dependency, utilizing infrastructure loans, technological standards, supply chains, and trade platforms. Instead of territorial occupation, they promote their own model of administrative effectiveness and state agency, becoming the focal point around which other countries must orient their calculations.
How are national reunification and the roles of Hong Kong and Macau understood in Xi Jinping's doctrine?
In Xi Jinping's doctrine, national reunification is an essential element of the 'Great Rejuvenation of the Chinese Nation' and a way to heal historical wounds. In the case of Hong Kong and Macau, the 'one country, two systems' principle is applied, which allows for legal and economic distinctness provided there is loyalty to the central state and that the regions are governed exclusively by 'patriots'.
How does Xi Jinping's doctrine define relations with Hong Kong and Taiwan in the context of China's sovereignty?
Relations with Hong Kong are based on the principle that autonomy is permissible only if it does not violate national unity or become a political contestation of sovereignty. In the case of Taiwan, the pursuit of 'complete reunification' is treated as a historical requirement; the island is recognized as an inalienable part of China, which excludes the right to secession and allows for the use of force against separatists.
What role does Taiwan play in Xi Jinping's doctrine, and why is it key to the Chinese vision of a civilization power?
In Xi's doctrine, reunification with Taiwan is a condition for the full rejuvenation of China and a test of its status as a power capable of ensuring its own territorial integrity. The island is key to the Chinese vision because it constitutes a strategic hub in the global semiconductor supply chain, which is essential for the modern digital economy and AI technology.
Why is the issue of reunification with Taiwan so crucial to Xi Jinping's doctrine, and what risks does it entail?
Reunification with Taiwan is crucial to Xi Jinping's doctrine because it serves as a test of the Party's credibility before society and is an indispensable element of the narrative of great national rejuvenation. The risks associated with this issue include the possibility of armed conflict and a shock to the global economy more severe than the oil crises of the 20th century.
Why does Xi Jinping place such great emphasis on strict Party governance and the fight against formalism?
Strict Party governance and the fight against formalism are prerequisites for the survival of the CPC and the possibility of state modernization. This is intended to prevent a civilizational catastrophe resulting from corruption and the decay of the power apparatus, which in the past led to the fall of Chinese dynasties.
How does Xi Jinping intend to prevent corruption and the alienation of officials without introducing Western mechanisms of power control?
Xi Jinping relies on internal mechanisms such as party discipline, political inspections, personnel selection, and the moral education of officials. He strives to renew the ethos of service and maintain the bond between the Party and the people by fighting extravagance and exercising systematic supervision over the loyalty and efficiency of the apparatus.
How does Xi Jinping's system select and discipline the official cadre to ensure loyalty to the center and management efficiency?
The main criteria for promotion are political commitment and reliability, and young officials undergo training in difficult provincial conditions, which tests their loyalty and managerial skills. The system disciplines the cadre through a relentless fight against corruption (the "tigers, flies, and foxes" campaign) and the "three distinctions" policy, which forgives innovative mistakes but severely punishes abuses for private gain.
How is the fight against corruption in Xi Jinping's model used to control not only officials but also the business world?
Xi Jinping's model assumes combating collusion between officials and businessmen by subordinating state-business relations to the overarching control of the Party. These actions include punishing both parties of corrupt transactions and investigating family and social networks to prevent state capture by capital.
What role does the fight against corruption play in Xi Jinping's doctrine, and what systemic risks does it entail?
The fight against corruption serves to maintain the myth of the CPC's moral exceptionalism and to legitimize power through the promise of purifying the apparatus, which is essential for the idea of the great rejuvenation. The systemic risk is the lack of external control, which may turn self-reform into a ritual of subordination or a tool for removing people around power rather than addressing real pathologies.
What conclusions can be drawn from the Chinese model of party discipline in the context of building an effective state?
Building an effective state requires not only strategy, but above all, an administrative ethos and personnel who understand the common good as a daily duty. Essential are control mechanisms, transparency in the relationship between money and power, and the ability to punish elites at every level of the hierarchy.

🧠 Thematic Groups

Tags: civilizational power doctrine Chinese modernization The Governance of China Vol V civilization-state new quality productive forces high-quality development Confucian-Marxist model generative artificial intelligence in China strategic autonomy Party self-reform collusion between officials and businessmen export of axiology civilizational memory long-term technology